2021-03-20

Problematic of the Water Issue in International Relations

 


Dr. Salam Al Rabadi

Water gap has become one of the most important dialectics that arise in international relations, to the point of believing that the coming wars will be primarily wars and competition over water resources. Consequently, water scarcity poses a serious threat to human security[1], as there are currently more than 80 countries in which 40% of the world's population are suffering from severe water shortage[2], an estimated 3.6 billion people (that is, about half of the world's population) live in areas with potentially scarce water [3], and this number could increase to between 4.8 billion and 5.7 billion by 2050 [4].


On this level, the Millennium Development Goals were adopted, which included a pledge to halve the number of people who cannot access safe and affordable water in the year 2015, yet more than a billion people at the end of the water decade still do not have access to that water. Where it appears that there is a new gap that can be called the water gap and it is getting wider. [5]


Based on that, and given the perceptions of future global risks in terms of the ability to affect, water crises were classified as the greatest risk that the world will face in the near future[6]. As it seems that in the future, several problematic will arise in international relations about what is required to be achieved in terms of how to approach the water gap, which are as follows:

 

1-     Are there creative political and diplomatic visions that can deal with water problematic according to a viable scientific approach, governance and accountability?

2-     Will the hidden hands in the market play their game in the event that the political approaches fail, so that the approach will be transferred to the economy and that water issues become commodities subject to the logic of buying and selling only? Or will knowledge markets stand as a barrier to that approach?


According to these are problematic, methodically, we must focus first on the dilemma of how to understand the complexities of the water system, as it is clear from this that the water gap is a complex system that must be well understood, in order to find a logical approach and sustainable solutions. Hence, when thinking about the crisis of water scarcity, it is imperative that the focus is not limited to the absolute deficiency between the total needs and the available supplies, but also to focus on:


-      The location of clean, usable water, and the costs of transporting it to population communities.

-      Water footprint, or what is called: the global standard for water footprint [7].

-      The possibility of having large quantities of water sufficient to grow food . [8]


Therefore, in order to understand the water crisis, it is necessary to distinguish between two different problems that require various solutions: the first lies in how to obtain affordable drinking water (i.e. the problem of services), and the second lies in how to secure water sources for food cultivation (i.e. the problem of water scarcity). Hence, based on these problems, water challenges can be classified as follows:


1-    The crisis of access to water  [9].

2-    Water pollution crisis.

3-    The crisis of water shortage and scarcity . [10]

 

Thus, the scientific and political communities must recognize the global and local causes of water crises and respond effectively to them. By looking at the mechanism of the interrelationship between those challenges or crises, it is possible to determine the characteristics of the water gap and the factors that can help solve it. As a result, it is imperative to try to understand the political drivers and the rationale for the water and environmental decision-making process at the local or global level, and to focus on a wide range of options, which have to do with understanding the changes in the structure of the global water crisis, and how to predict it. Consequently, this reality requires adopting a vision that is a combination of:

 

a-    The shift towards a more holistic view of water management and transfer for higher value uses.

b- Adopting technical solutions combining nanotechnology and solid evidence about climate risk management[11].

 

In this context, although many alternative solutions are known, their application is not easy if taking into account the political and economic costs. In spite of all that, it can be said that the current watery pessimism can be transformed into optimism for the future, if there is a clear strategic political vision. Unfortunately, though, the global repercussions of the water gap have become evident (to some extent), nevertheless, it is rarely thought of as a global political challenge, as there is currently no strategic vision on the level of how to approach the water gap.

 

Note that there was previously (at the start of the work of the Intergovernmental Panel on Climate Change"IPCC") an initial awareness of the political and social dimensions of the importance of water issues, parallel to the awareness that existed for the dimensions of the climate change problematic[12]. But, of course, there are many question marks, if we know that the climate group (IPCC) needed nearly 30 years of work before the world took the climate crisis seriously, and therefore what is the case with the water gap[13]?


As for the political strategic aspect, we can suffice here to refer to the review of the US security report (for the American Intelligence Agency "CIA"), on future expectations of global trends or challenges in the year 2030, which directly indicates that the reality of the water crisis will inevitably lead to geopolitical changes, which will be profound, and very rapid, accordingly, the occurrence of conflicts of a water nature between states cannot be excluded[14].

 

Based on this, many question marks are raised about the attempt to deny warnings about the outbreak of wars and imminent disputes over water (or to consider them as mere false allegations), as it became clear that there are very serious strategic repercussions that are definitely linked to the process of competition between countries for the acquisition of Fresh water.


Consequently, it must be recognized that water wars do exist and have become a reality, although this has not been directly recognized yet[15]. Accordingly, the continuation of the logic of absenting the political dimension of water problematic is not justified, especially at the level of international organizations[16]. Where, it must be recognized that the global changes related to the water gap clearly show that the level of security in international relations has changed profoundly.

 

In conclusion, it seems that the impact of climate change on the global political level will make the water gap a hot political issue, and this requires widespread water awareness and the recognition that climate change is real and lasting. Then, most likely, we might perceive the fact that if strategies to reduce greenhouse gas emissions in their entirety revolve around energy issues, but all strategies to adapt to climate change will absolutely and inevitable be based revolve and around the water problematic.



[1] The volume of fresh water is 35 million / km3, which is an average of only 2.5% of the total volume of water on Earth. The total volume of water on Earth is about 1.4 billion / km3, and most of it is salt water found in the seas and oceans. To follow up on the latest water statistics and data, you can review: The World Water Council website:http://www.worldwatercouncil.org. Also the World Water Forum website : http://www.world waterforum7.org.

[2] Water rationing has become in many countries the general rule rather than the exception, due to the inability to provide drinking water on a sustainable basis. Just to name a few, many large Indian cities face severe water shortages. In some Indian states, water reaches homes only for several hours a week. On the water reality in India, can review the WorldBank website, which is specialized in Indian affairs : http://www.worldbank.org/en/country/india .

[3] for at least one month per year.

[4] "Nature-Based Solutions For Water", The UN World Water Report,NY,2018. See: https://reliefweb. int/sites/relie fweb.int/files/resources/261424e.pdf.

[5] For more information about the United Nations Millennium Development Goals, you can review: https://www.un. org/ millenniumgoals/.

[6] The other risks in terms of impact are: 1- The rapid and widespread spread of infectious diseases. 2- Weapons of mass destruction. 3- Conflicts between states. 4- Failure to adapt to climate changes. This is based on the vision of nearly 900 experts who participated in the World Economic Forum 2015 survey on the most prominent scenarios of future global risks, in terms of their likelihood of occurrence and their ability to influence over the next 10 years. The report can be found at the following link: http://wef.ch/grr2015.

[7] The water footprint is: the total volume of fresh water that is used to produce goods and services consumed by the individual, society, institutions and factories. In other words: the water footprint measures the amount of water used to produce each of the goods and services we use. So, the water footprint can help drive strategic action toward sustainable, efficient and equitable water use. Also, they provide powerful insights for businesses to understand their water-related business risk, for governments to understand the role of water in their economy and water dependency, and for consumers to know how much water is hidden in the products they use. Look: https://waterfootprint.org/en/ .

[8] Water scarcity not only means there is not enough water for drinking, it also means that there is not enough water to grow food.

[9] The UN and NGOs are drawing attention to the fact that more than a billion people do not have access to clean drinking water. As a result, one of the United Nations Millennium Development Goals has been to halve the proportion of those who do not have sustainable access to clean drinking water. Despite celebrating these goals as extremely important humanitarian directives, the international community has not progressed much in achieving them so far, which raises the question of the underlying reasons behind the difficulty of achieving these goals?

[10] Water scarcity can be considered the main component of the triple water crisis, because it can cause both water shortages and water pollution, or at least exacerbate them.

[11] The scientific development in water sciences and nanotechnology looks promising (especially on the problematic level of water scarcity), as it promises to reduce the costs of desalination of sea water and the possibility of finding specialized wastewater purification.

[12] (IPCC) was established in 1988 to provide comprehensive assessments of the state of scientific, technical, social and economic understanding of climate change, its causes, potential impacts, and strategies to address this change. You can review its website at the following link: https://www.ipcc.ch/ .

[13] For example, the possibility of running out of groundwater in northern India during the coming decades and the resulting collapse of the agricultural sector, is not seen as a global problem. The same applies to the Yellow River, which no longer reaches the sea. Not to mention that walking three hours a day to reach clean drinking water in rural Africa is not seen as a global problem.

[14]  Report,"Global Trends 2030: Alternative Worlds",Office of the Director of National Intelligence,National Intelligence Council,U.S.A,2012,p.2.

[15] For example: 1- The Punjab wars were in part wars related to water problems, due to the strategies of exploiting rivers' water and distributing it to the population. 2- The internal war in Afghanistan is of a water nature due to drought. 3- The intractable issue of Kashmir,  has strategic water calculations by both India and Pakistan. 4- The Arab-Israeli conflict is, in an important aspect, a struggle over water resources. 5- The Sudanese crisis in Darfur, at its core, is a struggle over water. 6- The crises between Turkey, Syria and Iraq related to the sharing of the waters of the Tigris and Euphrates rivers. 7- The tense water situation between Egypt, Sudan, Uganda and Ethiopia about the waters of the Nile River. 8- The Syrian war (2011-2021) has a dangerous water and climate dimension. 9- The wars of terrorism have become watery (it is sufficient here to just think of ISIS's attempt to blow up the water dams in Syria and Iraq).

[16]  Despite the positive paradigm shift of the United Nations reports in highlighting the water gap, the issue of how to confront the political dimensions of water crises is being ignored (almost completely(.





2021-03-10

Las Mujeres Y El Pensamiento Filosófico Dominado Por Los Hombres

 


Por Dr. Salam Al Rabadi

 

Artículo traducido al español por el Equipo de la SAEEG, Argentina, Marzo 2021.

 

Con la propagación de la pandemia Covid-19, muchos de los avances logrados en el nivel de igualdad son vulnerables a una reversión, dado que esta pandemia profundiza los desequilibrios existentes y revela debilidades en los sistemas sociales, políticos y económicos que exacerban el sufrimiento de las mujeres y las niñas simplemente porque son mujeres. A pesar de la lenta evolución en el ritmo de aumento de la igualdad de género, las mujeres de todo el mundo todavía se enfrentan a leyes y regulaciones que restringen e impiden sus oportunidades económicas y sociales.

Según informes internacionales, la pandemia “Covid-19” parece haber creado nuevos desafíos para las mujeres en términos de salud, seguridad y seguridad económica, ya que las mujeres sólo disfrutan de tres cuartas partes de los derechos legales otorgados a los hombres[1].

Ciertamente, al tratar de evaluar estos dilemas y abordar la realidad de los derechos de las mujeres, se deben hacer las siguientes preguntas:


·         ¿Hasta cuándo se tomará a la mujer como evidencia de la integridad cultural y moral de la sociedad?

·         ¿Existe un defecto filosófico que impide que las mujeres trasciendan este sistema masculino

Parece que la verdadera opresión masculina es lo que las sociedades y los campos filosóficos sufren de la visión de inferioridad de las mujeres. En consecuencia, si existe un deseo serio de alcanzar una verdadera igualdad entre mujeres y hombres, esto requiere una reconsideración de todo lo relacionado con la cultura de las sociedades, incluida la cultura de las propias mujeres([2]), sin olvidar enfrentar algunos desafíos a nivel cultural, que requiere la búsqueda de una nueva aproximación en relación con el pensamiento filosófico y cultural de acuerdo con un punto de vista crítico, donde parece que la mujer ha sido colocada en el seno de un vórtice filosófico cerrado que mantiene las formas tradicionales de la femineidad([3]).

En este contexto, es lógico decir que no se puede alcanzar la igualdad de género social sin la existencia de un trasfondo filosófico que trabaje para iluminar las mentes y liberarlas de las restricciones masculinas. Pero, ¿cómo se puede lograr esta liberación e iluminación si los propios valores filosóficos sufren de un problema prominente de género y machista, que está vinculado (desafortunadamente) con la inferioridad de las mujeres en el mundo de la filosofía?



Por ejemplo, los filósofos griegos más famosos (Aristóteles, Platón, Sócrates) tenían una visión de las mujeres, en general, que no iba más allá del hecho de que sólo eran aptas para la procreación, que no contaban con virtudes morales como los hombres, que no podían ejercer virtudes morales como los hombres. Las mujeres eran consideradas inferiores a los hombres en términos de razón y virtud.



Y esta visión de las mujeres en el mundo de la filosofía antigua no difirió mucho con una serie de grandes filósofos modernos (Jean-Jacques Rousseau, Immanuel Kant, Nietzsche). Según su visión, las mujeres no fueron creadas ni para la ciencia ni para la sabiduría, sino sólo para satisfacer los instintos de los hombres. También creían que la mente de una mujer no estaba a la altura de la mente de un hombre y no estaba hecha para pensar. Además, creían que las mujeres eran la fuente de todo mal y que conspiraban con todas las formas de decadencia contra los hombres([4]).



En conclusión, parece claro que la continua tiranía de la filosofía masculina es un síntoma natural de la dominación de la cultura masculina sobre la humanidad en general, que continúa hasta el día de hoy, a pesar de las afirmaciones de igualdad. En consecuencia, si hay alguien que cree que estas consideraciones filosóficas, impregnadas de masculinidad y relacionadas con los derechos de las mujeres, se han quedado obsoletas por el tiempo a la luz de la propagación de la ideología feminista y el desarrollo de ideas relacionadas con la sexualidad (género) etcétera.


Pero aquí, el problema existente debe plantearse en torno a la cuestión de si la visión masculina de las mujeres realmente ha cambiado a nivel filosófico contemporáneo y si hay una necesidad urgente de pasar al sistema filosófico integral de la Ilustración.



Ciertamente, al tratar de responder a estas preguntas y evaluar este problema híbrido (si se supera el enfoque estadístico y cuantitativo, que hace hincapié en la oscuridad de la escena) para crear un cambio radical a nivel de los pilares vitales que garantizan los derechos de las mujeres, debemos preguntarnos sobre las razones y los antecedentes que han impedido a las mujeres crear una escuela filosófica integrada, o establecer una corriente intelectual que pueda influir en el campo filosófico. Esta imposibilidad o incapacidad, inevitablemente nos llevará a plantear el dilema fundamental que se encuentra en la siguiente pregunta: ¿Existen mujeres filosofas([5])?


Aquí, juiciosa y definitivamente, chocaremos con la crueldad y el peso de la dialéctica relacionada con la importancia, el estatus y el papel de la mujer en el pensamiento y la filosofía.



[1] Sin mencionar el aumento de la violencia contra las mujeres, además de la debilidad económica y la falta de independencia financiera (hasta cierto punto), incluidas las barreras a la preservación del empleo, las mujeres también se enfrentan a un aumento de los desafíos de violencia doméstica y salud y seguridad… etcétera. Ver informe: “Women, Business And The Law In 2021, The World Bank, Washington, Ver: https://openknowledge. worldbank.org/bitstream/handle/10986/35094/ 97814648 16529.pdf

[2]   Es extraño y reprobable que algunas mujeres acepten estas apariencias, con el pretexto de que están acostumbradas a estas prácticas. También es desafortunado que muchos de ellos no sepan nada sobre su mera explotación. Aquí pueden surgir muchos signos de interrogación acerca de si las mujeres tienen derecho (sobre la base de principios de derechos humanos) a aceptar la violación de su humanidad?

[3] En consecuencia, debemos tener cuidado y reflexionar sobre cómo utilizar términos como feminidad, identidad, honor, masculinidad… etcétera. 

[4] Vale la pena mencionar aquí la importancia de no generalizar la visión masculina de las mujeres en el campo filosófico. Por ejemplo, el filósofo árabe Averroes (Ibn Rushd:1126-1198) nos presentó una visión humana que no es menos importante que todas las propuestas contemporáneas relacionadas con los derechos de igualdad de género. Donde afirma que no hay diferencia entre una mujer y un hombre (excepto por la diferencia física), son un tipo donde la mujer y el hombre son de un tipo. Además, considera que no hay obstáculo para que una mujer llegue a la sentencia.  

[5] Sistemáticamente si la influencia de la opinión pública irracional se pasa por alto, si las emociones se dejan de lado y si el escrutinio científico de la historia filosófica (antigua y contemporánea) se lleva a cabo de acuerdo con características y condiciones específicas, entonces no encontraremos ninguna filosofía de mujeres.


For communication and cooperation

يمكن التواصل والتعاون مع الباحث والمؤلف سلام الربضي عبر الايميل
jordani_alrabadi@hotmail.com